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Jonathan Taplin on Move Fast and Break Things: How Facebook, Google and Amazon Cornered Culture and Undermined Democracy

May 15, 2018 by Socrates

https://media.blubrry.com/singularity/feeds.soundcloud.com/stream/444440721-singularity1on1-jonathan-taplin.mp3

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Jonathan Taplin is the Director Emeritus of the USC Annenberg Innovation Lab, and a former tour manager for Bob Dylan and The Band, as well as a film producer for Martin Scorsese.

If that is not enough to make him a worthy guest of Singularity.FM then let me add that Jonathan is a visionary entrepreneur who started the very first streaming VOD startup called Intertainer way back in 1996.

Finally, Taplin is the author of a timely book titled Move Fast and Break Things: How Facebook, Google and Amazon Cornernerd Culture and Undermined Democracy. In my view, Move Fast and Break Things is a must-read, and we all should not only discuss but also take political action on the issues described by Jonathan. [At least to the extent that we want to have a sustainable and working democracy.]

During our 75 min conversation with Jonathan Taplin we cover a variety of interesting topics such as: becoming Bob Dylan’s music producer; becoming Martin Scorsese’s film producer; his biggest dream and biggest fear; the thesis of his book Move Fast and Break Things; whether Google, Amazon, and Facebook are monopolies; culture and the quality YouTube content; great amateur movies like Envoy and True Skin that were either worthy or already bought to be turned into feature films; Facebook and democracy; copyright, piracy, privacy, DRM and SOPA…

As always you can listen to or download the audio file above or scroll down and watch the video interview in full. To show your support you can write a review on iTunes, make a direct donation or become a patron on Patreon.

Who is Jonathan Taplin?

Jonathan Taplin is Director Emeritus of the Annenberg Innovation Lab at the University of Southern California. He was a Professor at the USC Annenberg School from 2003-2016. Taplin’s areas of specialization are in international communication management and the field of digital media entertainment. Taplin began his entertainment career in 1969 as Tour Manager for Bob Dylan and The Band. In 1973 he produced Martin Scorsese’s first feature film, Mean Streets, which was selected for the Cannes Film Festival. Between 1974 and 1996, Taplin produced 26 hours of television documentaries (including The Prize and Cadillac Desert for PBS) and 12 feature films including The Last Waltz, Until The End of the World, Under Fire and To Die For. His films were nominated for Oscar and Golden Globe awards and chosen for The Cannes Film Festival five times.

In 1984 Taplin acted as the investment advisor to the Bass Brothers in their successful attempt to save Walt Disney Studios from a corporate raid. This experience brought him to Merrill Lynch, where he served as vice president of media mergers and acquisitions. In this role, he helped re-engineer the media landscape on transactions such as the leveraged buyout of Viacom. Taplin was a founder of Intertainer and has served as its Chairman and CEO since June 1996. Intertainer was the pioneer video-on-demand company for both cable and broadband Internet markets. Taplin holds two patents for video on demand technologies. Professor Taplin has provided consulting services on Broadband technology to the President of Portugal and the Parliament of the Spanish state of Catalonia and the Government of Singapore.

Mr. Taplin graduated from Princeton University. He is a member of the Academy Of Motion Picture Arts and Sciences and sits on the International Advisory Board of the Singapore Media Authority and is a fellow at the Center for Public Diplomacy. Mr. Taplin was appointed by Governor Arnold Schwarzenegger to the California Broadband Task Force in January of 2007. He was named one of the 50 most social media savvy professors in America by Online College and one of the 100 American Digerati by Deloitte’s Edge Institute.

Filed Under: Podcasts Tagged With: Google, Privacy, Technology

Book Review: “Throwing Rocks at the Google Bus” by Douglas Rushkoff

June 9, 2016 by David Rostcheck


throwing-rocks-at-the-google-busThe economic effects of emerging disruptive technologies like Artificial Intelligence (AI) pose an area of deep thought and concern. AI represents a “winner-take-all” technology. Companies that invest in it can dominate their competitors, exacerbating a trend of wealth inequality that is already a growing concern. This change is playing out against a landscape of other shifting economic trends: tech companies increasingly being built to flip for quick profit, distributed technologies like the blockchain facilitating new types of corporate entities like the Distributed Autonomous Organization (DAO), and labor displacement raising calls for a “basic minimum income”.

A new book by Douglas Rushkoff, “Throwing Rocks at the Google Bus,” digs deep into the architecture of the money system and corporate charters to get to the root of the inequality trend and ask how we can modify our institutions to cope with overwhelming automation-driven prosperity. In this review of Rushkoff’s book, I look at the social issues resulting from highly productive but unequally distributed technology and how the investment cycle of Silicon Valley startups has become captured by finance. I then follow Rushkoff as he delves into the historical origins of our money and corporate charter systems to see how the rules written into their code shape our world today, and discuss how some of the alternate structures he explores favor different economic evolution.

Book Review – Throwing Rocks at the Google Bus: How Growth Became the Enemy of Prosperity, by Douglas Rushkoff

Will this new round of AI-assisted technologies lead to massive job destruction? The question troubles many technologists, including myself. In Throwing Rocks at the Google Bus Douglas Rushkoff observes that technology has pushed our financial system to the limits of its architecture, and then digs into what that architecture is and how it could be changed to facilitate social stability.

The title comes from a protest against Google’s private San Francisco bus system, during which protesters threw rocks at the bus. Rushkoff began musing about who was the villain in the story: Was the protesters, who were being forced out of their city by gentrification? Was it the young tech workers on the bus, just trying to work a good job? Was it Google, a company that began with the altruistic stance of democratizing internet search away from Yahoo’s centrally-controlled corporate model? Was it Google’s CEO, pursuing a policy of relentless growth, or the shareholders that demanded that growth – our own retirement funds? Ultimately, Rushkoff concluded, all actors played out their roles in good faith, but the increasing centralization of power and money was built into the system itself. With that in mind, he turned attention to how our economic and corporate system is built and how it will deal with the challenges of new information technology.

Information technology is disruptive – and AI is even more disruptive

AI is both an inherently disruptive technology and a highly asymmetric one. AI is now good enough to displace humans from routine cognitive jobs, raising the specter of significant economic disruption. Advanced automation is rapidly displacing jobs from fast-food order-takers to truck drivers to investment managers. Further, AI is inherently asymmetrical. Businesses that lead in AI adoption – such as Google, Facebook, Amazon, and Uber – are disrupting many industries and dominating their competitors. Most businesses can now use AI in some way, but most are not doing so. Those that do so first enjoy an enormous first-mover advantage. Many, if not most, business leaders are unprepared for the changes that are not just coming, but here [note: If your strategy for handling advanced technology could be better, I can help; see my info below]. We can all see the inequality rising as a few advanced firms dominate the business landscape, growing in market capitalization while most recede.

“Too good at making stuff”

Rushkoff points out that AI simply follows a long series of technological innovations – IT, materials technology, industrialization – whose net effect has been to been to develop a society that can produce material abundance for its population with ever-decreasing labor. But our social system depends on almost everyone working – it is not designed to support abundance. We have ended up with capital and goods piling up in huge excess in some institutions, causing money velocity – and economic activity – to falter. Pooling of excess capital has become the defining problem of the new century, a problem that every central bank struggles with.

Growth as the enemy of prosperity

Rushkoff identifies the problem as a shift in focus from profit to growth – where growth means growth in number of users, eyeballs, employees, or anything but profits. The internet-age companies of the “new economy” are built around the central premise of growth at any cost, eschewing profit and instead intending to IPO or, more likely, sell out to another internet titan that needs to show more… growth. Once Wall Street accepted valuing profit-less companies on growth, the die was cast. Venture capital – once an esoteric subset of business investment – became the model for investment in general. And venture capital demands huge returns – 10x return on investment will not compensate for the risk; they need 100x or 1000x, so companies financed by venture capital must continually pivot into new territory, abandoning profitable business models in search of the hold grail: platform monopoly. Now startups are born, become unicorns, get acquired, and/or die quietly, going through an entire lifecycle without profit. In fact, they often desperately avoid profits, which would fix a real valuation to one that, in the absence of numbers, can be argued to be anything.

Seen in that context, recent articles by Silicon Valley VCs telling companies to get profitable instead of expecting additional rounds are a bitter joke. Those companies will never be profitable; they have been systematically designed to grow, by those very same VCs. The choice of growth over profit is fundamentally built into their DNA. Amazon has operated for decades without profit and is considered to be a success. Twitter, on the other hand, is considered to be in crisis because its growth has stalled. Google has been morphed from a technology company into Alphabet, a holding company for other technology companies, to better enable more growth. In a way this is an old game, the one established by finance: companies race to become “too big to fail” – a limit at which the surrounding society must find some way to support them, or absorb the social damage of their failure.

The ultimate game is monopoly, or quasi-monopoly. Having established near-monopolies in their markets, the titans pivot into new markets seeking unsustainable growth. Eventually they collide with each other: Walmart strip-mines economic activity from communities into its centralized system, arranging its labor to taking advantage of the indirect subsidies from the welfare system, only to then be disrupted by Amazon, whose heavily robotized warehouses can ship goods to clients through the subsidized postal system. Apple wants to build cars to take Tesla’s market. Google builds Android to take Apple’s market. Rushkoff points out that this “new economy” is simply an echo of the very old economics of monopolization. We saw it in the Gilded Age, when Standard Oil – the Google of its day – extended its tentacles into every business activity it could. But Rushkoff traces the pattern back even farther to colonial Europe, sending its armies forth to secure resources and monopolize trade in the newly opened markets of the developing world.

The Great Stagnation

But whereas the armies of workers in industrial age companies provided a means to pump money back into the system, information-age companies need very few workers. The money they capture in transactions pools up in a small labor pool, whose savings go into… equities from the same set of companies. And as any investment manager can tell you, the bigger the pool of assets you need to manage, the fewer investment choices you have. The money becomes stagnant, failing to circulate. Velocity of transactions drops.

The barons of Silicon Valley simply can’t push the money out into the economy effectively. When they do invest, they invest in what they know – a cycle of internet billionaires funding VC firms that fund scrappy startups (which must all be physically in San Francisco) designed to flip into acquisitions by internet companies. Main Street’s interaction with the cycle becomes one-way: contributing capital through pension funds, but rarely receiving commensurate economic benefit. The system becomes a pump that extracts savings from the real economy and pools them in Silicon Valley valuations. But this system does not circulate much money, and it does not support a large number of jobs. Economic activity falls, with no solution in sight.

Medieval origins of the money system and corporate charters

The problem of stagnant pooling of capital in Silicon Valley has become a defining problem for our age. Indeed, in San Francisco one hears an undercurrent of discussion about trying a “guaranteed basic income” – ultimately an attempt to restart the circulation of money by forcibly pumping it back toward the general public.

This discussion often becomes a criticism of market capitalism in general. But Rushkoff instead draws a finer line, noting that we have adopted a very specific encoding of market capitalism, intended to promote specific objectives at the expense of others, and that we can adopt a different one. And here he does something quite interesting, that I have seen no author do. Spurred by his thoughts about the Google bus protest and how the problem is inherent in the system itself, he traces the money system and corporate charters back to their origins in medieval Europe to identify why they were organized they way they are and what can be done to change them.

Rushkoff notes that both the debt-based money system and the modern chartered corporation came about as reactions by the European aristocracy to contain a surging peer-to-peer economy that was enriching the middle class. Spurred by new innovations brought from the East via the crusades, European villages adopted the bazaar (the centralized market), time-limited high-velocity local currencies, and other innovations that let them effectively transact with each other. Threatened by their relative loss of power, the aristocracy responded by imposing two structures designed to protect their power. First, they imposed a centralized (later debt-backed) state currency. Second, they enacted royal chartered monopolies on industries that required the king’s permission to engage in a business. Over five centuries those structures have evolved into debt-based state currency and the chartered corporation. In a debt-backed currency, money is loaned into circulation at an interest rate. This structure inherently requires growth to pay the interest, which a government simply directly printing money would not. The corporate charter generally requires a CEO to maximize shareholder return instead of, for example, nurturing an ecosystem of customers. Public corporations, which are evaluated on a quarterly basis, impose an even shorter-term view on return. But Rushkoff points out that we do not have to choose these structures – they are legacy code from centuries ago, still doing what they were programmed to do – centralize wealth – but at a digitally-enhanced speed and scale.

Solutions – from B-corporations to DAOs

At this point, Rushkoff turns to highlighting example solutions. Since the root of the stagnating economy problem is centered in a money system and a corporate charter that require growth, he explores solutions that are structured toward more sustainable ends. Some solutions, such as parallel local currencies, emphasize local transactions and increasing money velocity. Others, including crowdfunding solutions like Kickstarter, change the funding model to seeking direct funding from customers or community members rather than seeking risk capital from VCs.

As an alternative to centralized monopolistic systems, he advocates decentralized systems. His solutions range from the technologically simple – using B Corporations or nonprofits instead of VC-backed for-profit corporations to avoid the growth-at-all-costs focus – to the more complex (distributed autonomous organizations, or DAOs, organized on the blockchain). One solution he favors is creating worker-owned platforms – “platform cooperatives” – in which workers own a portion of the platform, so if they are replaced with automation they gain the income from their fractional ownership. An example he likes is La’Zooz, an Uber-competitor run on a decentralized blockchain-based system.

In general, Rushkoff’s solutions tend to be local, decentralized, sustainable, and community-based – whether that community is real or virtual. It is worth noting that changing the focus from growth requires an ongoing conversation about values. For example, although many universities are chartered non-profit institutions with education as their primary goal, it is obvious that, at least in the U.S., they do not act in alignment with those values. University tuition has risen exponentially – a clearly unsustainable trend – to the point where degrees now often do not provide net value to their recipients. Nonprofit charter notwithstanding, universities, which are coupled to the same addictive easy-money debt-based loan system, take in as much as they can get and spend it on expensive physical plant acquisitions and exploding administrative costs. Online learning such as Coursera and Udacity threaten to disrupt higher education to students’ benefit – but they are also VC-backed institutions taking in significant venture funding and seeking platform monopolies. Their present altruistic stance will be shaped by those constraints – as was Google’s.

Conclusion

“Throwing Rocks at the Google Bus” provides an insightful set of analytical tools we can use to look at the way institutions are structured and identify how they will evolve. I recommend it for technologists and others who are concerned about the economic disruption resulting from AI technologies and advanced automation.

 

About the Author:

David Rostcheck 2David Rostcheck is a consulting data scientist helping companies tackle challenging problems and develop advanced technology. He can be reached at drostcheck [at] leopardllc.com.

 

 

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Filed Under: Op Ed Tagged With: Google

Google: Behind the Screen (full documentary)

September 7, 2010 by Socrates

This is the 4th of a series of posts about Google.

The 1st post was The Internet is Killing Our Culture — Andrew Keen‘s presentation from the Authors @Google series.

The 2nd article asked: Is Google Evil? and was an op-ed piece discussing some recent news reports, issues and videos surrounding Google.

The 3rd was Inside Google’s Don’t Be Evil extreme caricature video that was played on Times Square and posted on YouTube.

Today, I want to bring your attention to one of the more comprehensive looks at Google.

Google: Behind the Screen is a 50 min documentary by the Dutch film maker Ijsbrand van Veelen and is a well made and rather balanced point of view without avoiding all of the major issues above.

The movie asks a number of important questions such as “How can you convince people that Google isn’t a Big Brother company?”

It also includes a variety of interesting interviews with Marissa Mayer, Vint Cerf, Ian Brown (Open Rights Group), Brewster Kahle (founder of Internet Archive) and others covering topics such as page rank, targeted advertising, life at Google, user privacy, machine translation, the story of Don’t Be Evil, book search, the danger of Google’s monopoly, Google Earth and so on.

Hope you find it as enjoyable and informative as I did!

So, what do you think:

Is Google Evil?

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Filed Under: Reviews, Video Tagged With: Google, Inside Google

Inside Google’s “Don’t Be Evil” Video

September 2, 2010 by Socrates

I recently published an article asking Is Google Evil?

Well, the Inside Google watchdog mentioned in the article has been lobbying congress to mandate a “Do Not Track Me List.” As part of their public campaign the group also created a video which they played on the big screen at Times Square and posted on YouTube.

The video is titled “Don’t Be Evil.”

On their blog Inside Google asks:

“Do you want Google or any other online company looking over your shoulder and tracking your every move online just so it can increase its profits? Consumers have a right to privacy. They should control how their information is gathered and what it is used for.

[…]

It’s time to create a ‘Do Not Track Me’ list to prevent online companies from gathering our personal information, just as Congress had the Federal Trade Commission create a Do Not Call list to prevent intrusive telemarketers from invading consumers’ privacy.”

So, what do you think?

Is Google Evil?

I have to admit that I personally find Eric Schmidt‘s extreme caricature as a child-preying perv not only completely unwarranted but also rather distasteful. On the other hand, putting the video to the side, I have to admit that I am increasingly apprehensive about Google’s recent trajectory not only with respect to privacy but also ethics and legality…

And what about you? How do you feel about Google, Eric Schmidt and/or the video above?

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Filed Under: Funny, Op Ed, Video Tagged With: Google, Inside Google, Privacy

Is Google Evil?

August 11, 2010 by Socrates

Big Brother is so 1984.

Today we have Google.

The all-knowing, almighty Google already has more information about me and you than all of the secret service and spy agencies of the world combined.

For starters, Google often knows what we browse and search for; who sends us emails and about what (it reads all gmail emails to sell ads); it monitors our usage of Google docs and its mapping software Google Earth so it knows when and how we travel, as well as our starting point and our final destination; maybe even our budget, income and expenses. If one combines all the gathered data in a “customer profile,” unless you are of specific interest to a particular type of government agency, it will easily be more thorough and complete than anything anyone can produce on you.

Is it true that power tends to corrupt, and absolute power corrupts absolutely?

Well, it seems to me that the more powerful and successful Google becomes the less their “Don’t Be Evil” mantra seems to be a guiding principle that Google truly lives and works by. So in that sense, at least in terms of trends, Google seems to already fit the Lord Acton dictum rather well. (For more on the potential dangers see Andrew Keen‘s video The Internet is Killing Our Culture.)

In the beginning it was stories such as WiFi Gate (also known as Wi-Spy) that started raising doubts about Google’s ethics and integrity where, according to its own admission, Google “inadvertently” spied on and collected data on people’s home WiFi networks for a period of 3 years and in over 30 countries.

That resulted in on-going external and internal investigations, calls for congressional hearings, privacy lawsuits, Google offices being raided by police and entire blogs determined to take us inside Google and expose a whole spectrum of privacy and other issues, which seem in direct contradiction to the “Don’t Be Evil” mantra.

Then the Wall Street Journal reported about shouting matches between Sergey Brin and Larry Page during the discussions preceding their agonizing decision to increase the collection and usage of and even start selling some of their users’ data.

The trend then, without doubt, is one of less privacy and, arguably, more “evilness.”

Now, WIRED Magazine‘s Danger Room broke the story that Google is truly going into the intelligence gathering business in partnership with the CIA for their new start up company called Recorded Future.

In essence, Recorded Future is a company that monitors and mines data from tens of thousands of websites, blogs and social media accounts in real time in order to find patterns, events and relationships with the goal of predicting the future.

While this is not the first time that Google has been reportedly involved with the intelligence community, the timing and the character of that report will certainly not help to silence Google’s Wi-Spy critics or convince anyone of its commitment to not be evil. Furthermore, it will bring forth other issues such as conflict of interest between privacy and intelligence gathering, transparency and ethics.

See for example this relevant video from Democracy Now which raises some of the potential issues surrounding both the Wi-Spy and the Recorded Future affair.

Given all of the above, the natural question that I felt compelled to ask is:

Is Google Evil?

In the past I have often given Google as a good example of how the more value a company creates the more profit it is bound to make.(And deservedly so.) Today, I still love Google but I am afraid that the company is walking down a slippery slope and the more powerful it becomes the less true to its motto it is likely to be.

So is Google Evil?

My answer: Not yet.

But how long will that remain the case? Maybe Google should hire its own predictive analysis start up to see if based on the current data it is likely to remain true to its mantra in the near and long term future.

As for me, I think I can see the trend on my own. And, right now, I don’t like what I see.

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Filed Under: News, Op Ed Tagged With: Google

Google Health Care

April 30, 2010 by Socrates

This video, called Google Health Care, is another hilarious clip from Burnistoun.

I hope it brightens up your weekend.

While it may be a joke it raises a number of important issues about the rise of Google in particular and technology in general.

For example, asking whether we over-use and over-rely on technology is no joke.

Some other important issues that have previously been discussed here are:

The future of the internet and its impact?

Does technology make us smart or stupid?

Is the internet killing our culture?

I hope you laugh today and, maybe later, think about the issues seriously. Thus, eventually, you can have your say because the people who get to make the decisions obviously need  more of your input.

Cheers!

Filed Under: Funny, Video Tagged With: Google

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